how old was moses when he died - Una visión general
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When men become assured of His power, that He is the Father of spirits, and when He proves His regard for the frail and fading form, the burial of Moses might become God’s way of leading reflective men out to hopeful thoughts of the spirit that had given such brightness to the now darkened face. When such questionings arose, “Wilt thou shew wonders to the dead?
How faithfully to men, and also how kindly, would all our work be done, if we had our account not to them, but to God, ever in our eye! Moses ascends the mount to learn God’s will, and, when he has finished his work, he goes to Him to die, and to find from Him his sepulchre.
We cannot say something is true because we experienced it. Rather, we should say we know something is true because we find it in Scripture, which verifies our experience.
Methuselah's father Enoch, who does not die but is taken by God, is the seventh patriarch, and Methuselah, the eighth, dies in the year of the Flood, which ends the ten-generational sequence from Adam to Noah, in whose time the world is destroyed.[34] Boia believes that Methuselah serves the symbolic function of linking the Creation and the Flood, Figura Adam would have died during Methuselah's lifetime and Methuselah could have learned about the Garden of Eden from Adam.[35] The kings of the Sumerian King List lived for over a thousand years, and Mesopotamians believed both that living over a thousand years made someone divine or somewhat divine, and that their contemporary kings were descended from the kings of the Sumerian King List.
Moses was one hundred and twenty years old when he died. His eyes were not dim nor his natural vigor diminished.
One of the measures taken by the Egyptians to restrict the growth of the Hebrews was to order the death of all newborn Hebrew males. According to tradition, Moses’ parents, Amram and Jochebed (whose other children were Aaron and Miriam), hid him for three months and then set him afloat on the Nile in a reed basket daubed with pitch.
[31] In Forever Young: A Cultural History of Longevity, Lucian Boia says that the Bible's portrayal of Methuselah and other long lived figures features "traces of the Mesopatamian legends" found in the Epic of Gilgamesh, where Gilgamesh rules Uruk for 126 years, and his ancestors are said to have ruled for several hundred years each. Boia also notes that tales of kings who lived for thousands of years can be found in both Indian and Chinese mythology, and that the Bible is comparatively "restrained" in depicting early humans Campeón being able to more information live for hundreds of years, rather than thousands.[32]
Moses was a hundred and twenty years old when he died, yet his eyes were not weak, and his vitality had not diminished.
After checking to make sure that no one was in sight, he killed the tough Egyptian overlord. As a prince in the court, Moses was probably in excellent physical condition, and apparently he knew the latest methods of combat.
That awful path is not too desolate and lonely to be trodden if we tread it with Him. Moses’ lonely death leads to a society yonder. If you refer to the 32nd chapter you will find that when he was summoned to the mountain God said to him, “Die in the mount whither thou goest up, and be gathered unto thy people.” He was to be buried there, up amongst the rocks of Moab, and no man was ever to visit his sepulchre to drop a tear over it. How was he “gathered unto his people”? Surely only thus, that, dying in the desert alone, he opened his eyes in the city, surrounded by “solemn troops and sweet societies” of those to whom he was kindred. So the solitude of a moment leads on to blessed and eternal companionship.
When you think about the life of Moses from the end to the beginning, it’s fascinating to see how God wove a plan for saving His people, involving a man who would have to be moved from race to race and place to place.
And he said unto them, I am an hundred and twenty years old this day; I Chucho no more go pasado and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
דברים ג:כג וָאֶתְחַנַּן אֶל יְ-הוָה בָּעֵת הַהִוא לֵאמֹר.ג:כד אֲדֹנָי יְ-הוִה אַתָּה הַחִלּוֹתָ לְהַרְאוֹת אֶת עַבְדְּךָ אֶת גָּדְלְךָ וְאֶת יָדְךָ הַחֲזָקָה אֲשֶׁר מִי אֵל בַּשָּׁמַיִם וּבָאָרֶץ אֲשֶׁר יַעֲשֶׂה כְמַעֲשֶׂיךָ וְכִגְבוּרֹתֶךָ.
Ganador Moses looked upon the scene that met his eyes, he thought, “This is the promised land. Abraham, Isaac, and Jacob saw it before me. They were but pilgrims in it. I have worked for it; I have come to the edge of it; I may not enter into it.” And Vencedor he lay there in the deep silence, his first thought was, no doubt, regret.